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Jesus Will Come Back Again as a Baby

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Belief regarding the return of Jesus

Greek icon of the Second Coming, c. 1700

The 2d Coming (sometimes chosen the Second Advent or the Parousia) is a Christian and Islamic belief that Jesus will return again, later on his ascent to heaven near 2 1000 years ago. The idea is based on messianic prophecies and is part of most Christian eschatologies.

Views about the nature of Jesus'south 2nd Coming vary amidst Christian denominations and amidst individual Christians, as well as among Muslims and Bahá'ís.

Terminology [edit]

Several dissimilar terms are used to refer to the Second Coming of Christ:

In the New Testament, the Greek give-and-take ἐπιφάνεια (epiphaneia, appearing) is used five times to refer to the return of Christ.[1]

The Greek New Testament uses the Greek term parousia (παρουσία, meaning "inflow", "coming", or "presence") xx-4 times, seventeen of them concerning Christ. However, parousia has the distinct reference to a flow of fourth dimension rather than an instance in fourth dimension. At Matthew 24:37 parousia is used to clearly describe the period of time that Noah lived. The Greek word eleusidue south which means "coming" is non interchangeable with parousia. Then this parousia or "presence" would be unique and singled-out from annihilation that had occurred earlier.[ii] The word is also used half dozen times referring to individuals (Stephanas, Fortunatus and Achaicus,[1Co.16:17] Titus,[2Co. seven:half dozen–72] and Paul the Apostle [2Co. x:10] [Phil 1:26] [two:12]) and i time referring to the "coming of the lawless one".[2Thes ii:nine]

Gustav Adolf Deissmann (1908)[three] showed that the Greek discussion parousia occurred as early as the third century BC to draw the visit of a king or dignitary to a city – a visit bundled in order to show the visitor's magnificence to the people.

In Islam, the term Rajʽa (Arabic: الرجعة, romanized: al-rajʿah , lit.'Return') refers to the Second Coming.[4] The term is well-nigh commonly used past Shia Muslims.[iv]

Specific engagement predictions and claims [edit]

Views about the nature of the Second Coming vary among Christian denominations and among individual Christians. Many specific dates take been predicted for the Second Coming, some at present in the afar past, others all the same in the futurity.

Christianity [edit]

Most English versions of the Nicene Creed include the post-obit statements:[ citation needed ]

...he ascended into heaven and is seated at the right manus of the Male parent. He will come again in his glory to judge the living and the expressionless, and his kingdom will have no end. ... Nosotros look for the resurrection of the expressionless, and the life of the world to come up.

A 2010 survey showed that well-nigh 40% of Americans believe that Jesus is probable to return past 2050. This varies from 58% of white evangelical Christians, through 32% of Catholics to 27% of white mainline Protestants.[5] Belief in the 2nd Coming was popularised in the U.s.a. in the late nineteenth century by the evangelist Dwight L. Moody and the premillennial estimation became 1 of the core components of Christian fundamentalism in the 1920s.

Early Christianity [edit]

Jesus told his disciples,

"Truly I tell you, this generation [greek: genea] will certainly not laissez passer away until all these things have happened. Heaven and earth will pass away, but my words will non pass away."

The most common English translation of genea is "generation",[6] which lead some to conclude that the Second Coming was to be witnessed by the people living in the same generation as Jesus. For case, according to historian Charles Freeman, early on Christians expected Jesus to return inside a generation of his death and the not-occurrence of the second coming really surprised the early Christian communities.[7]

In about German Bibles, genea is instead translated as "family/lineage" (geschlecht).[8] Likewise for Danish, Swedish and Norwegian (slægt, släkte and slekt, respectively).[9] [10] [11] The Danish linguist Iver Larsen argues that the word "generation" every bit it was used in the King James Version of the Bible (1611) had a much wider significant than it has today, and that the correct translation of genea in the context of the second coming is "kind of people." (specifically the "practiced" kind of people; the disciple's kind of people, who, like the words of Jesus, volition endure through all the tribulations). In Psalm 14, the King James version uses "generation" in this wide and outdated sense, when information technology declares that "God is in the generation of the righteous."[12] Co-ordinate to Larsen, the Oxford Universal Lexicon states that the latest attested use of genea in the sense of "class, kind or fix of persons" took identify in 1727. Larsen concludes that the significant of "generation" in the English language language has narrowed considerably since then.[thirteen]

Bible scholar Philip La Grange du Toit argues that genea is mostly used to depict a timeless and spiritual family unit/lineage of good or bad people in The New Testament, and that this is the example also for the 2d coming soapbox in Matthew 24. In contrast to Larsen however, he argues that the give-and-take genea hither denotes the "bad" kind of people," because Jesus had used the word in that pejorative sense in the preceding context (chapter 23.) He also lists the chief competing translation alternatives, and some of the scholars that supports the different views:

  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' [πάντα ταῦτα] as outlined in verses 4–31, including Jesus' second coming (Davies & Allison 1997:367–368; Hare 1993:281; Maddox 1982:111–115). Because Jesus' contemporaries did not witness his 2nd coming, some argue that Jesus erred in his predictions (Luz 2005:209; cf. Schweitzer 1910:356–364).
  • 'This generation' refers to Jesus' contemporaries who would witness 'all these things' every bit outlined in verses 4–22 or 4–28, pointing to the destruction of the temple in lxx CE and everything leading up to it. Jesus' 2d coming (vv. 29–31) is thus excluded from 'all these things' (Blomberg 1992:364; Carson 1984:507; France 2007:930; Hagner 1995:715).
  • 'This generation' points to the Ἰουδαῖοι [Jews or Judaeans], implying that they equally a race would last until the Parousia (Hendriksen 1973:868–869; Schweizer 1976:458).
  • In patristic opinion, 'this generation' points to the church against which the gates of Hades would not prevail (cf. Chrysostom, Hom. Matt. 77:1; Eusebius, Frag. in Lc. ad loc).
  • 'This generation' points to some future generation, from Matthew's perspective, that sees 'all these things' (Bock 1996:538–539; Conzelmann 1982:105).
  • The words 'accept place' or 'have happened' [γένηται] is interpreted as an ingressive aorist: 'to begin' or 'to accept a beginning'. In other words, 'all these things' would start to happen in the generation of Jesus' present disciples, but would non necessarily finish in their time (Cranfield 1954:291; Talbert 2010:270).
  • 'This generation' points to a certain kind of people in accordance with the debasing connotations to 'generation' [γενεά] elsewhere in the gospel (Morris 1992:613; Nelson 1996:385; Rieske 2008:225; run into, e.g., Mt 11:16; 12:39, 41–42, 45; 16:4; 17:17; 23:36). While DeBruyn (2010:190) and Lenski (1943:953) interpret the expression in a similar manner, they connect 'this generation' to a certain kind of people from the Ἰουδαῖοι who resisted Jesus (cf. view 3 discussed earlier).[14]

Jesus is also recorded as saying,

"...there are some standing here, which shall not taste death, till they come across the Son of Man coming in his kingdom."

He makes similar predictions in v other places in the Gospels; Marking ix:ane, Mark thirteen:30, Matt 24:34, Luke 9:27, Luke 21:32. In religious sceptic Victor J. Stenger's view, when the coming did not happen within the life-times of his disciples, Christianity inverse its emphasis to the resurrection and promise of eternal life.[xv] A competing view is that it is Jesus' coming in power on the mount that provides the correct interpretative frame for the "not taste death" argument. The author of 2d Peter describes the event:

"For we did not follow cleverly devised myths when nosotros made known to you the power and coming of our Lord Jesus Christ, but nosotros had been eyewitnesses of his majesty. For he received award and glory from God the Father when that vox was conveyed to him by the Majestic Celebrity, saying, 'This is my Son, my Dear, with whom I am well pleased.' We ourselves heard this vocalisation come from heaven, while we were with him on the holy mountain."

Preterism [edit]

The position associating the 2d Coming with 1st century events such every bit the devastation of Jerusalem and of the Jewish Temple in AD seventy is known every bit Preterism.[sixteen]

Some Preterists encounter this "coming of the Son of Homo in glory" primarily fulfilled in Jesus' expiry on the cross. They believe the apocalyptic signs are already fulfilled including "the sun will be dark" (cf. Mark 13:24–xv:33), the "powers ... will exist shaken," (cf. Mark 13:25–14:63, 15:5) and "so they will see" (cf. Mark thirteen:26–fifteen:31, fifteen:39). All the same some critics notation that many are missing, such equally "But the day of the Lord will come as a thief in the night, in which the heavens volition pass away with a corking noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up." (ii Peter three:x).[17] And "And then the sign of the Son of Man will appear in heaven, and so all the tribes of the globe volition mourn, and they will run into the Son of Man coming on the clouds of sky with power and smashing celebrity." (Matthew 24:30)[18]

Catholicism [edit]

According to the Cosmic Church, the 2nd coming volition bring most the fullness of the reign of God and the consummation of the universe, flesh, and salvation.[19] The Catholic Church believes there are three things that hasten the return of Jesus: the transforming power of the Holy Spirit in the liturgy;[20] living with the mind of Jesus;[21] and praying for the Lord to come, in a higher place all in the Eucharist.[22]

Many Christian denominations consider this second coming of Christ to be the concluding and eternal judgment by God of the people in every nation[23] resulting in the glorification of some and the punishment of others. The concept is found in all the Canonical gospels, particularly the Gospel of Matthew.

A decisive factor in this Last Judgement during the 2nd coming of Christ will be the question, if the corporal and spiritual works of mercy were adept or not during lifetime. They charge per unit as important acts of mercy, charity and justice. Therefore, and according to the Biblical sources (Matthew 25:31–46), the conjunction of the Last Sentence and the works of mercy is very frequent in the pictorial tradition of Christian art.[24]

Oriental Orthodoxy and Eastern Orthodoxy [edit]

Information technology is the traditional view of Orthodox Christians, preserved from the early on Church building, that the 2d Coming will be a sudden and unmistakable incident, like "a flash of lightning".[Mt 24:27] They hold the general view that Jesus volition non spend whatsoever time on the world in ministry building or preaching, simply come to estimate mankind.[25] They teach that the ministry of the Antichrist will accept place right before the 2nd Coming.[25]

The Ethiopian Orthodox Church, a office of the Oriental Orthodox communion of churches, teaches that the second coming of Jesus will be radically different than his first coming, which "was to salvage the lost world".[26]

Orthodox layman Alexander Kalomiros explains the original Church's position regarding the Second Coming in River of Fire [27] and Against False Union,[28] stating that those who contend that Christ volition reign on earth for a m years "practise not wait for Christ, simply for the Antichrist." The idea of Jesus returning to this earth as a king is a heretical concept to the Church building, equated to "the expectations of the Jews who wanted the Messiah to be an earthly Rex." The Church instead teaches that which it has taught since the beginning.

Lutheranism and Anglicanism [edit]

A reference to the second coming is contained in the Nicene Creed and Apostles Creed, which is recited during the Lutheran and Anglican liturgies: "He [Jesus] shall come again in glory to judge the living and the dead; and His kingdom shall accept no end." An coordinating statement is too in the biblical Pauline Creed (1 Corinthians xv:23).[29]

The Lutheran and Anglican churches proclaim the Mystery of Religion in their liturgies: "Christ has died, Christ is risen, Christ will come again."[30] [31] [32]

Methodism [edit]

Some Methodist denominations teach that the Second Coming is connected with the Final Sentence.[33] The Emmanuel Association, a Methodist denomination in the bourgeois holiness movement teaches:[34]

We believe that the second coming of Our Lord is to be personal and premillennial, likewise that information technology is imminent (Acts 1:ix-11; 1 Thessalonians four:fourteen-17; Matthew 25:xiii; Revelation 22:12). We must distinguish between the Rapture―His coming in the air to receive His saints, which may occur at any moment―and the Revelation―His coming down to earth with His saints (2 Thessalonians i:7-x; Matthew 24-27; 26:29; Revelation 20:iv), which latter volition non occur until after the gathering of Israel, the manifestation of the Antichrist, and other prophesied events (two Thessalonians two:8-10; Revelation 19:xx). ―Principles of Faith, Emmanuel Association of Churches[34]

Latter Day Saint movement [edit]

The standard works of The Church of Jesus Christ of Latter-day Saints (LDS Church) say that Christ will return, as stated in the Bible. They also teach that

When the Savior comes over again, He volition come in power and celebrity to claim the earth every bit His kingdom. His 2d Coming volition mark the beginning of the Millennium. The 2nd Coming will exist a fearful, mournful fourth dimension for the wicked, only information technology will be a 24-hour interval of peace for the righteous.[35]

The LDS Church and its leaders do non make predictions of the actual date of the 2nd Coming.

Latter-twenty-four hours Saints have particularly distinct and specific interpretations of what are considered to be signs stated in the Book of Revelation.[36] According to LDS Church building teachings, the restored gospel will be taught in all parts of the earth prior to the Second Coming.[37] Church members believe that there will be increasingly astringent wars, earthquakes, hurricanes, and other man-made and natural disasters prior to the Second Coming.[38]

Seventh-solar day Adventists [edit]

Primal Conventionalities #25 of the 7th-twenty-four hour period Adventist Church states:

The second coming of Christ is the blessed promise of the church building, the grand climax of the gospel. The Saviour's coming will exist literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, but the unrighteous will die. The virtually complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ's coming is imminent. The fourth dimension of that result has not been revealed, and we are therefore exhorted to be set at all times (Titus two:thirteen; Hebrews 9:28; John 14:one–three; Acts 1:9–11; Matthew 24:14; Revelation 1:seven; Matthew 24:43, 44; 1 Thessalonians 4:13–xviii; 1 Corinthians xv:51–54; 2 Thessalonians 1:seven–10; ii:8; Revelation xiv:14–20; Revelation 19:11–21; Matthew 24; Mark xiii; Luke 21; ii Timothy iii:1–five; 1 Thessalonians 5:one–half-dozen).[39]

Jehovah's Witnesses [edit]

Jehovah'south Witnesses rarely use the term "second coming", preferring the term "presence" as a translation of parousia.[xl] They believe that Jesus' comparing of "the presence of the Son of man" with "the days of Noah" at Matthew 24:37–39 and Luke 17:26–xxx suggests a duration rather than a moment of arrival.[41] They also believe that biblical chronology points to 1914[42] equally the start of Christ's "presence", which continues until the concluding battle of Armageddon. Other biblical expressions they correlate with this period include "the fourth dimension of the cease" (Daniel 12:four), "the conclusion of the organisation of things" (Matthew 13:twoscore,49; 24:three) and "the last days" (ii Timothy iii:1; 2 Peter three:3).[43] [44] Witnesses believe Christ's millennial reign begins after Armageddon.[45]

Emanuel Swedenborg and the New Church [edit]

Emanuel Swedenborg, an 18th century scientist turned theologian, taught that his time (that historians take called the Historic period of Enlightenment) was an historic period of darkness and uncertainty for the Christian church building. Historian Marguerite Beck Block writes,

At present therefore it was time for a new church to be founded upon the earth, and for this purpose it was necessary for the Lord Himself to brand his Second Coming to the sons of men.

"The night is followed by a morning which is the coming of the Lord. . . . The prevailing stance in the churches at the present day is, that when the Lord shall come for the last judgment. He will announced in the clouds of heaven with angels and the sound of trumpets, etc.," but this opinion is erroneous. The 2d Coming of the Lord is not a coming in person, merely in spirit and in the Give-and-take, which is from Him, and is Himself. . . . Heretofore information technology has non been known that 'the clouds of heaven' mean the Give-and-take in the sense of the letter of the alphabet, and that the 'glory and power' in which He is then to come, mean the spiritual sense of the Word, considering no one as all the same has had the least theorize that at that place is a spiritual sense in the Word, such as this sense is in itself. But as the Lord has now opened to me the spiritual sense of the Word, and has granted me to be associated with angels and spirits in their globe as one of them, it is now disclosed.

. . . This Second Coming of the Lord is effected by means of a man to whom the Lord has manifested Himself in Person, and whom He has filled with His Spirit, that he may teach the doctrines of the New Church from the Lord past means of the Word. . . . That the Lord manifested Himself before me. His retainer, and sent me to this office, . . . I affirm in truth."[46]

Esoteric Christian teachings [edit]

In Max Heindel's teaching, there is a distinction between the cosmic Christ, or Christ without, and the Christ within.[47] Co-ordinate to this tradition, the Christ within is regarded as the true Saviour who needs to be born within each individual[48] in order to evolve toward the hereafter Sixth Epoch in the World's etheric plane, that is, toward the "new heavens and a new earth":[49] the New Galilee. [50] The Second Coming or Appearance of the Christ is non in a physical body,[51] but in the new soul body of each individual in the etheric plane of the planet[52] where man "shall be caught upward in the clouds to meet the Lord in the air."[53] The "day and hour" of this result is not known.[54] The esoteric Christian tradition teaches that first there will exist a preparatory menstruum as the Lord's day enters Aquarius, an astrological concept, past precession: the coming Age of Aquarius.[55]

Islam [edit]

Traditional view [edit]

In Islam, Jesus (Arabic: عيسى ʿĪsā) is considered to be a prophet and messenger of God, equally well as the Messiah who was sent to guide the Children of Israel (banī isrā'īl) with revelation called the Injīl (Gospel).[56] The belief in Jesus (and all other messengers of God) is required in Islam, and a requirement of beingness a Muslim. Muslims do non recognize Jesus as the Son of God, equally they believe God has no equals, but instead as a prophet. The Quran states that Jesus was born to the virgin Mary. Muslims believe that Jesus was not crucified, as a lookalike was made to resemble him, who was crucified instead. Jesus was then raised to the heavens where he is believed to exist live. In the Quran, the Christian belief of the Resurrection of Jesus is non mentioned.[57]

The Quran refers to a conversation betwixt Jesus and God on judgement twenty-four hour period in Sura Al-Ma'idah 5:116, v:117. Jesus is questioned 5:116 "Did y'all ever ask the people to worship yous and your mother as gods as well Allah?". To which Jesus replies v:117 "I never told them anything except what Y'all ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long as I remained among them."

And ˹on Judgment Day˺ Allah volition say, "O Jesus, son of Mary! Did y'all e'er enquire the people to worship yous and your mother as gods besides Allah?" He will answer, "Glory exist to Yous! How could I e'er say what I had no right to say? If I had said such a thing, you would have certainly known it. Yous know what is ˹hidden˺ inside me, but I do non know what is inside Y'all. Indeed, You ˹alone˺ are the Knower of all unseen. 5:116

I never told them annihilation except what Y'all ordered me to say: "Worship Allah—my Lord and your Lord!" And I was witness over them as long as I remained among them. But when You took me, You lot were the Witness over them—and Y'all are a Witness over all things. 5:117

In the Quran, the 2nd coming of Jesus is heralded in Sura Az-Zukhruf every bit a sign of the Solar day of Judgment.

And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Direct Way. 43:61[58]

Ibn Kathir presents this verse every bit proof of Jesus' 2nd coming in the Quran in his exegesis Tafsir al-Qur'an al-Azim.[59]

There are also hadiths that foretell Jesus' time to come render such as:[60] Sahih al-Bukhari, Book three, Volume 43: Kitab-ul-`Ilm (Book of Knowledge), Hadith Number 656:

The Hour will not be established until the son of Mary (i.e. Jesus) descends amidst you as a simply ruler, he will break the cross (idol symbol of Christians), kill the pigs, and abolish the Jizya tax. Money will exist in affluence so that nobody will accept it (equally charitable gifts).

Co-ordinate to Islamic tradition, Jesus' descent will exist in the midst of wars fought by the Mahdi (lit. "the rightly guided ane"), known in Islamic eschatology equally the redeemer of Islam, against the al-Masih ad-Dajjal (literally "the simulated messiah", synonymous with the Antichrist) and his followers.[62] Jesus will descend at the signal of a white arcade, east of Damascus, dressed in saffron robes — his caput anointed. He will and then bring together the Mahdi in his state of war confronting the Dajjal. Jesus, considered in Islam as a Muslim (1 who submits to God) and one of God'due south messengers, will bide by the Islamic teachings. Eventually, Jesus will slay the Antichrist Dajjal, then everyone from the People of the Book (ahl al-kitāb, referring to Jews and Christians) will believe in him. Thus, in that location will be 1 customs, that of Islam. Sahih Muslim, 41:7023

Afterwards the decease of the Mahdi, Jesus will assume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts likewise allude to the appearance of Ya'juj and Ma'juj (Gog and Magog), ancient tribes that will disperse and cause disturbance on earth. God, in response to Jesus' prayers, volition kill them by sending a type of worm in the napes of their necks.[62] Jesus' dominion is said to be effectually forty years, later on which he will die, (co-ordinate to Islam Jesus did not die on the cantankerous but was taken up to heaven and continues to live until his return in the second coming). Muslims will then perform the Salat al-Janazah (funeral prayer) for him and bury him in the city of Medina in a grave left vacant abreast Muhammad.[sixty]

Ahmadiyya [edit]

The Ahmadiyya motion (declared un-Islamic past principles of Islam) believe that the promised Mahdi and Messiah arrived in the person of Mirza Ghulam Ahmad (1835–1908). This is generally rejected past mainstream Muslims, who exercise not regard Ahmadis as a legitimate sect of Islam.

The hadith (sayings of the Islamic prophet Muhammad) and the Bible indicated that Jesus would render during the latter days. Islamic tradition commonly depicts that Jesus, upon his second coming, would be an Ummati (Muslim) and a follower of Muhammad and that he would revive the truth of Islam rather than fostering a new organized religion.

The Ahmadiyya move interpret the 2nd Coming of Jesus prophesied as beingness that of a person "similar to Jesus" (mathīl-i ʿIsā) and not his physical return, in the same way equally John the Baptist resembled the character of the biblical prophet Elijah in Christianity. Ahmadis believe that Ghulam Ahmad demonstrated that the prophecy in Muslim and Christian religious texts were traditionally misunderstood to suggest that Jesus of Nazareth himself would render, and concord that Jesus survived the crucifixion and subsequently died a natural death. Ahmadis consider Mirza Ghulam Ahmad (the founder of the movement), in both his graphic symbol and teachings, to exist representative of Jesus, and that he attained the same spiritual rank of Prophethood as Jesus. Thus, Ahmadis believe this prediction was fulfilled and continued by his movement.[63] [64]

Baháʼí Religion [edit]

Co-ordinate to the Baháʼí Religion, the Second Coming is a gradual process that coincides with the advocacy of human civilization from the commencement of humanity. It teaches that the founders of the major earth religions each represent a return of the Give-and-take and Spirit of God as a new, unique personification sent by God, who introduces new teachings, laws and revelations, such that all major religions are part of a progressive revelation. Each Coming is said to build upon the major world religions emerging from before ages, verifying previous spiritual truths, and fulfilling its prophesies regarding a future return or coming. In this context, the 2nd Coming is depicted as a continuation of God'due south volition in one continuous faith, with unlike names as presented past the founders of each religion every bit the voice of God at different times in history.

Bahá'u'lláh announced that he was a manifestation of the returned Christ, understood every bit a reappearance of the Discussion and Spirit of God:

O thou who art waiting, tarry no longer, for He is come. Behold His Tabernacle and His Glory home therein. It is the Ancient Glory, with a new Manifestation.[65]

He wrote to Pope Pius IX,

He Who is the Lord of Lords is come overshadowed with clouds... He, verily, hath again come up down from Heaven even every bit He came down from information technology the kickoff time. Beware that thou dispute not with Him even as the Pharisees disputed with Him without a articulate token or proof.[66]

He referred to himself as the Ancient of Days and the Pen of Glory,[67] and also claimed:

This is the Father foretold past Isaiah, and the Comforter concerning Whom the Spirit had covenanted with you. Open up your eyes, O concourse of bishops, that ye may behold your Lord seated upon the Throne of might and glory.[68]

Baha'u'llah as well wrote,

Say: We, in truth, accept given Ourself as a ransom for your own lives. Alas, when We came once again, We beheld you fleeing from Us, whereat the eye of My loving-kindness wept sore over My people."[67]

Followers of the Baháʼí Faith believe that prophecies of the 2d coming of Jesus (along with prophecies from other religions) were fulfilled by his forerunner the Báb in 1844 and and so past the events occurring during the days of Bahá'u'lláh.[69] They believe that the fulfillment of Christian prophecies by Baha'u'llah is similar to Jesus' fulfillment of Jewish prophecies, where in both cases people were expecting the literal fulfillment of apocalyptic statements that led to rejections of the Render, instead of accepting fulfillment in symbolic and spiritual ways. Baháʼís empathize that the return of the Christ with a new name was intended by Jesus to be a Render in a spiritual sense, due to Jesus explaining in the Gospels that the return of Elijah in John the Baptist was a return in a spiritual sense.[70] [71]

Judaism [edit]

Judaism teaches that Jesus is 1 of the false Jewish Messiah claimants because he failed to fulfill any Messianic prophecies, which include:

  1. Build the Third Temple (Ezekiel 37:26–28).
  2. Gather all Jews dorsum to the Land of Israel (Isaiah 43:5–6).
  3. Usher in an era of earth peace, and finish all hatred, oppression, suffering and affliction. As information technology says: "Nation shall not elevator up sword against nation, neither shall human being acquire war anymore." (Isaiah 2:4)
  4. Spread universal knowledge of the God of Israel, which will unite humanity as ane. As information technology says: "God volition exist King over all the world ― on that day, God will be One and His Name will be 1" (Zechariah 14:nine).[72]

Regarding the Christian idea that these prophecies volition be fulfilled during a "second coming," Ohr Samayach states "we find this to be a contrived respond, since there is no mention of a second coming in the Jewish Bible. 2nd, why couldn't God accomplish His goals the first time round?"[73] Rabbi David Wolpe believes that the Second Coming was "grown out of genuine thwarting. [...] When Jesus died, true believers had to theologically recoup for the disaster."[74]

Rastafari [edit]

In the early on developments of the Rastafari religion, Haile Selassie (the Ethiopian Emperor) was regarded as a fellow member of the House of David, is worshipped equally God incarnate,[75] and is thought to be the "black Jesus" and "black messiah" – the second coming of Christ.[76] It was claimed that Marcus Garvey preached the coming of the black messiah on the eve of Selassie'due south coronation. Due to this prophecy, Selassie was the source of inspiration of the poor and uneducated Christian populations of Jamaica, who believed that the Emperor would liberate the black people from the subjugation of European colonists.[77]

Paramahansa Yogananda's commentary [edit]

In modern times some traditional Indian religious leaders have moved to embrace Jesus as an avatar, or incarnation, of God. In light of this, the Indian guru Paramahansa Yogananda, writer of Autobiography of a Yogi, wrote an extensive commentary on the Gospels published in 2004 in the two-volume set The Second Coming of Christ: The Resurrection of the Christ Within You.[78] The book offers a mystical interpretation of the 2nd Coming in which information technology is understood to be an inner experience, something that takes place inside the individual heart. In the introduction of this book, Yogananda wrote that the truthful Second Coming is the resurrection within yous of the Infinite Christ Consciousness. Too stated in the Volume of Luke – "Neither shall they say, Lo hither! or, lo at that place! for, behold, the kingdom of God is within you." (Luke 17:21)

Daya Mata wrote in the preface of The Second Coming of Christ that the "ii-volume scriptural treatise thus represents the inclusive culmination of Paramahansa Yogananda's divine committee to make manifest to the earth the essence of original Christianity as taught by Jesus Christ." In sharing her memories of when she wrote down his words, she shares – "the neat Guru, his face radiantly enraptured, as he records for the globe the inspired exposition of the Gospel teachings imparted to him through direct, personal communion with Jesus of Nazareth."[78] Larry Dossey, One thousand.D., wrote that "Paramahansa Yogananda's The 2nd Coming of Christ is one of the most important analyses of Jesus' teachings that exists....Many interpretations of Jesus' words divide peoples, cultures, and nations; these foster unity and healing, and that is why they are vital for today'south world."[79]

In modern culture [edit]

Jesus Christ returning to earth has been a theme in several movies and books, for instance:

  • The 7th Sign – 1988 flick starring Demi Moore near a meaning lady who discovers the Second Coming of Christ has rented a room from her, in order to brainstorm the countdown that will trigger the Apocalypse.
  • Left Behind – Film- and book-franchise (1995– ) built by Tim LaHaye and Jerry B. Jenkins based on the time-period before, during and afterward the Second Coming of Christ.
  • End of Days – 1999 action-adventure film starring Arnold Schwarzenegger virtually a policeman who must stop Satan before he ends the earth.
  • Thief In the Night past William Bernard Sears – The popular TV and radio personality plays the part of a detective in writing a book almost identifying the clues and symbols from the Biblical prophecies of the return of the Christ that have been disregarded or misunderstood, and settles on a shocking decision (2002) [1961]. Oxford, United kingdom of great britain and northern ireland: George Ronald. ISBN 0-85398-008-X.
  • SCARS: Christian Fiction Stop-Times Thriller past Patience Prence – 2010 novel most a daughter named Becky who struggles through the time of the Great Tribulation.[fourscore]
  • At the End of All Things by Stony Graves – 2011 novel almost the days post-obit the Rapture, and correct earlier the Final State of war between God and Satan.[81]
  • The 2d Coming: A Dearest Story by Scott Pinsker – 2014 novel about two men who claim to be the 2d Coming of Christ. Each claims that the other is a liar – but only one is telling the truth.[82]
  • Black Jesus – Developed Swim television set series (2014-2015 and 2019) created past Aaron McGruder and Mike Clattenburg, tells the story of Jesus living in modern-day Compton, California, and his efforts to spread beloved and kindness on a daily basis. He is supported in his mission by a pocket-sized-simply-loyal grouping of downtrodden followers, while facing conflicts involving decadent preachers, ethnic tensions, and the hate spreading activities of the manager of his apartment complex.

See also [edit]

  • Simulated prophet
  • Inaugurated eschatology
  • Kalki
  • List of messiah claimants
  • List of people claimed to exist Jesus
  • Life of Jesus in the New Testament
  • Realized eschatology
  • "The Second Coming" (poem), by William Butler Yeats

References [edit]

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  23. ^ Catholic Encyclopedia: Full general Judgment: "Few truths are more often or more than clearly proclaimed in Scripture than that of the full general judgment. To information technology the prophets of the Former Testament refer when they speak of the 'Day of the Lord' (Joel 2:31; Ezekiel 13:5; 93-231700-6 register Holy BIBLE service proper noun number Jermaine Thomas McCoy 93-231700-6 Isaiah 2:12), in which the nations volition be summoned to judgment by the Fathers. In the New Testament the Parousia, or coming of Christ every bit Judge of the world, is an oft-repeated doctrine. The Saviour Himself non just foretells the consequence but graphically portrays its circumstances (Matthew 24:27 sqq.;SGT john i:18 Parish all world threw Justice hall Dean Jermaine Thomas McCoy 25:31 sqq.). The Apostles Malachi peter phophet labour give a about prominent place to this doctrine in their preaching (Acts x:42; 17:31) and writings (Romans ii:5–16; 14:10; ane Corinthians 4:5; 2 Corinthians v:10; 2 Timothy four:1; 2 Thessalonians ane:5; James v:7). Besides the name Parusia (parousia), or Advent (one Corinthians xv:23; ii Thessalonians two:nineteen), the Second Coming is also called Epiphany, epiphaneia, or Advent (ii Thessalonians 2:viii; 1 Timothy half dozen:fourteen; 2 Timothy iv:one; Titus 2:13), and Apocalypse (apokalypsis), or Revelation (2 Thessalonians 2:seven; 1 Peter four:xiii). The time of the 2nd Coming is spoken of as 'that Mean solar day' (two Timothy 4:eight), 'the day of the Lord' (1 Thessalonians 5:2), 'the solar day of Christ' (Philemon one:6), 'the mean solar day of the Son of Man' (Luke 17:thirty), 'the last day' (John six:39–40). The belief in the full general judgment has prevailed at all times and in all places inside the Church. It is contained equally an article of faith in all the aboriginal creeds: 'He ascended into heaven. From thence He shall come up to judge the living and the dead' (Apostles' Creed). The two shall come again with celebrity to judge both the living and the dead' (Nicene Creed). 'From thence they shall come up to guess the living and the dead, at whose coming all men must rise with their bodies and are to render an business relationship of their deeds' (Athanasian Creed). Relying on the potency of Papias, several Fathers of the first four centuries avant-garde the theory of a thousand years' terrestrial reign of Christ with the saints to precede the end of the World (see commodity on MILLENNIUM). Though this thought is interwoven with the eschatological teachings of those writers, it in no way detracted from their belief in a universal globe-judgment. Patristic testimony to this dogma is clear and unanimous."
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Bibliography [edit]

  • C. S. Lewis. (1960). The World'south Concluding Night and Other Essays. Harcourt Brace Jovanovich. ISBN 0-15-698360-5
  • Max Heindel. How Shall We Know Christ at His Coming?, May 1913 (stenographic report of a lecture, Los Angeles), ISBN 0-911274-64-2
  • Markus Mühling. Grundinformation Eschatologie. Systematische Theologie aus der Perspektive der Hoffnung, Vandenhoeck & Ruprecht, Göttingen 2007, ISBN 978-iii-525-03619-8, 221–241
  • James Stuart Russell. The Parousia, A Careful Wait at the New Testament Doctrine of the Lord'south Second Coming, London 1887
  • Emanuel Swedenborg. The Consummation of the Historic period; the Coming of the Lord; and the New Heaven and New Church, Chapter fourteen in The True Christian Religion Containing the Universal Theology of The New Church Foretold by the Lord in Daniel 7; xiii, 14; and in Revelation 21; 1,2 (Swedenborg Foundation 1952)
  • Henry Wansbrough. The New Jerusalem Bible (1990). Doubleday. ISBN 0-385-14264-ane
  • Paramahansa Yogananda. The Second Coming of Christ: The Resurrection of the Christ Within You. Cocky-Realization Fellowship, 2004. ISBN 978-0876125557

External links [edit]

  • "Lecture Xv: On the Clause, And Shall Come in Glory to Gauge the Quick and the Expressionless; Of Whose Kingdom In that location Shall Be No End.", delivered by Cyril of Jerusalem in the mid-4th century.
  • "The Second Coming", a summary commodity.
  • A Disquisitional Summary of "The Second Coming" by W.B Yeats-RiseNotes

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Source: https://en.wikipedia.org/wiki/Second_Coming

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